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The Aquarian Tarot: David Palladini's Art Nouveau Deck

by Redazione · 9 October 2026 · 5 min read

A flowing Art Nouveau style illustration study on a 1970s designer's drafting table

The Aquarian Tarot is the deck most tarot historians point to when they explain how the 1970s changed the look of the cards. Painted by the young illustrator David Palladini and first published around 1970 by U.S. Games Systems, it replaced the heavier Victorian linework of the Rider-Waite-Smith tradition with flowing Art Nouveau curves, elongated figures and a muted, almost pastel palette. It sold widely enough, and was imitated often enough, that it still counts as one of the first true "art decks" of the modern revival.

Palladini was not a tarot scholar. He came to the deck as a working illustrator with a strong graphic sensibility, shaped by the poster art and record-sleeve design of the period. That background shows in every card. Figures stretch and curve the way they do in Art Nouveau glasswork and in the psychedelic concert posters hanging in the same shops that sold incense and imported decks. The deck kept the Rider-Waite-Smith numbering and most of its scene-based Minor Arcana. A reader already fluent in that system could pick it up without relearning the meanings, only the mood.

Why the name fit its decade

The title was not an accident of branding. By 1970 "the Age of Aquarius" had become shorthand for an entire counterculture, borrowed from astrology and popularised by music and theatre as much as by any serious esoteric text. A deck called Aquarian, drawn in a style that looked more like a gallery print than a church pamphlet, matched a public that wanted the tarot to feel contemporary rather than antique. The The Star card, already associated with hope and renewal, read almost like a mission statement for the whole project in Palladini's hands: bare, graceful, unburdened by the dense symbolic clutter of older decks.

Part of a wider wave

The Aquarian Tarot did not appear in isolation. It belongs to the same stretch of years as the The Tarot Boom of the 1960s and 1970s, when paperback decks multiplied on bookshop shelves faster than at any point since the Golden Dawn era. Publishers had noticed that younger buyers wanted cards that looked like the art on their walls, not reproductions of a nineteenth-century woodcut. Where Niki de Saint Phalle, covered in the Niki de Saint Phalle's Tarot Garden: Twenty-Two Trumps in Tuscany, answered that appetite with concrete and mirror glass at monumental scale, Palladini answered it on card stock that fit in a coat pocket. Both responses share a conviction that the Major Arcana could absorb an entirely new visual language without losing its structure.

A deck built for a shop counter, not a lodge

Unlike many of the esoteric decks this series has traced, from Marseille workshops to the Golden Dawn's own paintings, the Aquarian Tarot was never tied to a teaching order or an initiation requirement. It was sold in ordinary bookshops, often beside astrology paperbacks and incense, aimed at a general reader rather than a student following a curriculum. That accessibility is part of its historical importance. It helped normalise the idea that someone could own a tarot deck purely for its look and atmosphere. A reader could use it seriously without any claim to secret transmission.

A revised Aquarian Tarot and a lasting influence

U.S. Games Systems later issued a revised version of the deck, smoothing some of Palladini's earlier linework, and the original 1970s printing has since become a collector's item in its own right. Its influence is easiest to see in the decks that followed: softer colour fields, stylised rather than literal figures, and a willingness to let a card's composition carry an emotional tone before a reader even reaches for a meaning. Illustrators working today on independent decks still cite it, directly or not, as proof that a tarot deck could be judged by the same eye that judges a poster or a book jacket.

The court cards show this shift most clearly. Where earlier decks dressed kings and queens in heraldic detail borrowed from playing-card tradition, Palladini's court figures read more like fashion plates, their robes rendered in long unbroken lines rather than fussy ornament. A reader comparing the two traditions side by side can see how much of what feels "modern" about later independent decks was already settled by 1970: simplified backgrounds, a handful of flat colours, and faces drawn with a calm, slightly distant expression rather than Victorian drama.

The Aquarian Tarot rarely gets the scholarly attention given to Crowley's Thoth deck or to Pamela Colman Smith's originals, but its commercial reach in the 1970s shaped what a whole generation expected a tarot deck to look like. David Palladini went on to illustrate other decks and book covers for the same publisher; background on that publisher's history is on its Wikipedia page.

FAQ

Who created the Aquarian Tarot? David Palladini, a young illustrator working in an Art Nouveau-influenced style, painted the deck for U.S. Games Systems.

Does the Aquarian Tarot use the same card meanings as Rider-Waite-Smith? It keeps the same numbering and largely the same scene-based Minor Arcana, so readers trained on Rider-Waite-Smith can use it directly.

Why is it called the Aquarian Tarot? The name reflects the "Age of Aquarius" language common in early-1970s counterculture, when the deck was first published.

Was the deck tied to any esoteric order? No. Unlike many decks this series covers, it was sold commercially to a general readership rather than taught within a lodge or order.

Questions

Who created the Aquarian Tarot?

David Palladini, a young illustrator working in an Art Nouveau-influenced style, painted the deck for U.S. Games Systems.

Does the Aquarian Tarot use the same card meanings as Rider-Waite-Smith?

It keeps the same numbering and largely the same scene-based Minor Arcana, so readers trained on Rider-Waite-Smith can use it directly.

Why is it called the Aquarian Tarot?

The name reflects the "Age of Aquarius" language common in early-1970s counterculture, when the deck was first published.

Was the deck tied to any esoteric order?

No. Unlike many decks this series covers, it was sold commercially to a general readership rather than taught within a lodge or order.

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